In this semester, the focus of our folk and traditional music is Native American. We are beginning with Native American music because the Native Americans were the first Americans in this land. We have to let children know that native groups have legal rights to the land through laws and treaties (although those are often ignored or broken). Native Americans have been here 13,000 years. They don’t belong to the past. There are more than 1,000,000 Native Americans in the United States today.
                    When the first Europeans came to this land they called the native peoples “Indians,” thinking that they were the Indians of India/Asia. The Hopi, the Sioux and the Menominee are not “Indians.” They are separate groups of native tribes with different names, cultures and languages.
                    To introduce Native American music to children, “Ten Little Indians” is not a starting point. This song is not a Native American children’s song. It is a song which is used for teaching numbers rather than the culture. We as parents and teachers, are responsible for providing valuable knowledge and accurate information so that our children are encouraged to respect the Native Americans’ cultures. As Sparks and mentioned in his book--“Anti-bias: Tools for Empowering Young Children,” teaching tolerance and anti-bias is our responsibility.
                    Native arts have long been the subject of interest and respect. Even more important in today’s world is the Native American philosophy of life--respect for the land, every form of life, and for living in harmony with nature. As Bruchac mentioned, “The native people of
 North America speak of their relationship to the Earth in terms of family.... They speak of the Earth
as Mother, the Sun as Father and the animals as brothers and sisters.” He also mentioned that the traditional use of the stories was always twofold. “First, the stories were meant to entertain. Second, and more important, they were meant to teach. If a child misbehaved, that child would not be struck or humiliated; instead, a lesson story would be told.” Please keep this in mind when you tell your children Native American stories. We want to teach our children in a positive environment, guiding them to be confident and comfortable with themselves. Positive
encouragement and advice are the best tools in guiding and teaching children.
                    It is impossible to provide all the information within one session. We encourage you to do more reading to your children. For field experience, take your child/children to the Cascade Park on Cuyahoga Street in Akron. There is an Oak tree there, several hundred years old, which was used as a signal tree for the Native Americans. When you take your child/children to the park, as “Brother Eagle, Sister Sky,” mentions, please encourage them to love nature, and help preserve the land and the earth which is our home.

by
Chet-Yeng Loong, Ph.D.

History of Native Americans

History
    “Native Americans are physically most similar to Asian populations and appear to have descended from Asian peoples who migrated across the Bering land bridge during the Pleistocene Epoch, also known as the Ice Age, beginning perhaps some 30,000 years ago.
    At certain periods during the Pleistocene epoch, the temperatures turned cold enough to freeze much of the earth’s water into ice. The sea level dropped as much as 90 m (300 ft) and the shallow Bering Strait between Alaska and Siberia became a natural land bridge on which grazing animals, and the humans who stalked them, passed. Most anthropologists believe that Native Americans descend from Asian peoples who moved into North America by way of this land bridge.
    Like other peoples with Mongolian characteristics, Native Americans tend to have light brown skin, brown eyes, and dark, straight hair. They differ from Asians, however, in their characteristic blood types. Because many Native Americans today have had one or more European-Americans or African Americans among their ancestors, numerous people who are legally and culturally Native American may look fairer or darker than Mongolian peoples or may have markedly non-Mongolian facial features.” (Microsoft Encyclopedia, 2001.) Video

Repertoire

The Earth is our Mother
The Earth is our Mother
We must take care of her
Hey Yanna, Ho Yanna, Hey Yan Yan
Hey Yanna, Ho Yanna, Hey Yan Yan
    Her sacred ground we walk upon with every step we take
    Her sacred ground we walk upon with every step we take
    Hey Yanna, Ho Yanna, Hey Yan Yan
    Hey Yanna, Ho Yanna, Hey Yan Yan
The Earth is our Mother
She will take care of us
The Earth is our Mother
She will take care of us
Hey Yanna, Ho Yanna, Hey Yan Yan
Hey Yanna, Ho Yanna, Hey Yan Yan
Audio
(to order the CD, click Libana)

Now I walk in beauty
Now I walk in beauty
Beauty is before me
Beauty is behind me
Above and below me
Audio
(to order the CD, click Libana)

Ehka Mohda - Plain Native Americans’ Hand Game

Ehka Mohda, Ehka Mohda
Hey Hiya Ehka Mohda
Ehka Mohda, Ehka Mohda
Hey Hiya Ehka Mohda
**Divide the children into two groups. Put a small object into one of the children’s hands while all hands are behind their backs. When the song begins, bring both hands to the front while keeping time to the music. This is repeated as many times as needed while the opposite side’s contestant guesses which hands hides the object. If the child guesses correctly, the object goes to his/her side and the game begins over.
Video
(Great Plains - grasslands from central Canada south to Mexico and from the Midwest westward to the Rocky Mountains. The customs of the Plains peoples have become well known as the stereotyped “Indian” customs—the long feather headdress, the tepee (also spelled tipi), the ceremonial pipe, costumes, and dancing)

Neesa -  Senecca
Neesa Neesa Neesa
Neesa Neesa Neesa
Neesa Neesa Neesa
Neesa Neesa Neesa
(Winter Moon, the creator who is the creation)
Audio (to order the CD, click Libana)

Wocekiya -  Lakota
Section A in English
Waci A U Welo (Dancing they come)
Waci A U Welo
(Dancing they come)
Wakan Oyate Wan (The Holy sacred Nations)
Waci A U Welo
(Dancing they come)
Wayanka Yo (Dancing they come, look a them)
Hecatu Yelo
(That is the way)
Mitaku Oyasin
(All my relatives)
Audio
Lullaby
My Owlet--Kiowa Native Americans
Owlet, my owlet is sleeping
Wee stars are twinkling in the sky
Owlet, my owlet is sleeping
Mother is singing lullaby
**The word “owlet” is a popular term of endearment. The mother carefully straps the baby in her cradle on her back. As she sings, she sways gently back and forth to put the baby to sleep. Every other forward bend is deeper, making a rhythmic pattern.
Audio

Chippewa Lullaby --Western shores of the Great Lakes
Way way way way way
Way way way way way
Way way way way (Repeated indefinitely)
**Sung with a gentle, swinging motion. The child was lulled to sleep bound in a cradle slung from a tree branch by a rope.
Audio

Rainbow dance
Rainbow dance is a nonreligious dance. The song is accompanied by a drum and gourd rattles. The opening and closing sections of the song are marked by single beats that follow the pulse of the song. The text of the songs is composed of vocables, syllables without specific meaning.
(Video)

Jo’ashila

*Roots Branches, p. 127  A

Kima Duinah
*Roots branches, p. 117

Musical instruments
  • Flutes (Video)   
    • Native American flute is a personal, handcrafted instrument made of red cedar heartwood. The flute is used in private and social occasions, and is mostly played by men. Also known as a “courting flute” or “love flute” among the Woodlands tribes, the flute was used in this context to woo the affections of the young ladies in camp. Additionally, it was used to express inner feelings and to provide soothing background music during times of quite and relaxation. 
    •  use the standard diatonic scale. The tuning of each flute is determined by the choices of the individual maker in the number and placement of finger holes, bore size and length and materials used. Thus, each flute has a unique sound and uses its own musical scale.
    • melodies for the Native American flute are based on traditional vocal music and many melodies are adaptations of traditional songs. The sounds of the flute imitate the sounds of the natures. A good flute melody should be as free sounding and soothing as possible. The player should be able to reproduce the ornamentation in the vocal line faithfully on the flute.
  • Drums and rattles
    • usually used to accompany song 
    • drums are usually beaten with sticks rather than the hand
    • single drumhead, some of the drums are so large that they can be played by several players simultaneously
    • each drum is associated with one or several specific ceremonies and is an object of importance beyond its musical service 
    • sleigh bells (influenced by the Europeans
Children Literature
  • American Indian Foods by Miller, J; ISBN: 0-516-26091-X
  • Brother Eagle, Sister sky by Jeffers, Susan, ISBN: 0-8037-969-2 
  • Celebrating the Pow Wow by Kalman, Bobbie; ISBN: 0-86505-740-0
  • Coyote places the stars by Taylor, Harriet, P, ISBN: 0-2-788846-0
  • Discover the World of North American: Indians by Paris, P; ISBN: 1-57145-029-7
  • *Giving thanks : a Native American good morning message by Chief Jake Swamp; ISBN: 1880000547
  • *Knots on a counting rope by Martin & Archambault, ISBN:       0-8050-2955-9 
  • Legend of Ohio by Mackall, Dandi D.; ISBN: 1-58536-244-1
  • Mama, do you love me by Barbara M. Joosse, ISBN: 0-8118-3212-0
  • Raven by McDermott, Gerald, ISBN: 0-15-265661-8
* These books are on reserve at Sinclair Library, University of Hawaii.

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